Monday, March 29, 2010
First Blog - Magical Realism (Posted Correctly)
Unlike Impressionism or Expressionism that focuses more on the superficial appearances of objects in terms of colors, shapes, and forms, magical realism revolves around emotions and feelings. Magical realism follows the idea that objects in any art work should not solely be portrayed by its exterior but should be spiritually depicted as well, which essentially means to not look at objects from the outside in but from the inside out. To successfully show more than the exterior appearance and dive deeper into the spirit of objects, imitation must be avoided. Magical realists make it of great importance to establish that imitation has no place in magical realism because realistically portraying should not involve exact copying but rather innovative construction and creation “to seize the mystery that breathes behind things”(Leal, p. 123). “Only when the creative process achieves its goal from the inside out can it generate new views of reality, which is at the most built in pieces never imitated as a whole” (Roh, p. 25). Looking past an object’s appearance and witnessing its spirit is part of magical realism’s objective to either evoke or express emotions. Roh believes magical realism evokes feelings and “memories of smells and tastes” (Roh, p. 19), while Leal believes its true goal “is to express emotions, not to evoke them” (Leal, p. 121). Who is right?
A very brief but interesting point made by Roh is the relationship between magical realism and socio-economic class. What socio-economic class does magical realism appeal to? The lower classes burdened with “the monotony of hard labor” has an affinity for “discrete and prudent works,” while the bourgeoisie take a thrill in viewing “lofty and inspired ones” (Roh, p. 18). Magical realism could appeal to the lower classes with its seemingly mundane and “normal” appearance, while the mysterious nature and new truths would attract the bourgeoisie. Could the influences and popularity of magical realism transcend socio-economic boundaries? It is important to know which socio-economic classes participated in magical realism and how they viewed the art works because knowing the audience might help us gain an understanding of why magical realists choose to paint what they paint or write what they write.
Though it may only apply to Roh and his pictorial versions of magical realism, the concept of miniature and monumentality appears to be very important. Both ideas of miniature and monumentality are not limited to the actual size or dimensions of the painting. The importance of each is the meticulous attention to detail and finding meaning and depth in small things. A magical realist can be considered a “monumental” painter even though the painting might be small itself because it focuses on a smaller, meaningful object that evokes emotion rather than on a broad array of objects.
Wednesday, February 24, 2010
"Kiss of a Spider Woman'
Maria: Kiss of the Spiderwoman
Tuesday, February 23, 2010
The Kiss of the Spider Woman
In “The Kiss of the Spiderwoman”, Manuel Puig uses characteristics of magical realism to deliver the underlying message behind the film. There are obvious binaries between hetero and homo sexuality, and reality versus fiction. While in prison, Molina and Valentin escape their harsh reality by listening to Molina’s dictation of old movies. The movie is a classical Nazi propaganda love story. Whenever Molina and Valentin are experiencing especially bad moments like food poisoning, insomnia, or depression; Molina describes the movie to create an oasis that allows them to mentally escape their pain. Though they have different sources of pain – Valentin’s is his political angst and his love for Marta, Molina’s is his mother and his societal oppression for being homosexual – they both take refuge in this dreamy state. Puig is trying to expose the negative aspects of society and how they affect everyone as a whole. Molina and Valentin are completely different types of people, yet they are both oppressed and restricted by societal problems. Just like the tale of the spider woman that Molina describes, the relationship between him and Valentin grows from within and is mysterious, forbidden, and confused all at once. This passionate interaction and emotion destroys the boundaries that exist between hetero/ homo sexuality and reality versus fiction.
Dasha: Kiss of the spider woman
Mona
Elisa, the protagonist of the story, becomes Fernandez’s infatuation. At the beginning of the novella the reader is lead to believe that “Mona” is a romance story, however, as the story progresses Elisa begins to exhibit abnormal features more closely resembling male attributes, thus blurring between male and female making what was once perceived to be a romance novella more closely resemble a parable.
As the story progresses Elisa’s features are portrayed to be more and more masculine. She is portrayed as having “an almost” masculine voice as having animal like characteristics. Each proceeding description only further adds to her portrayal of a masculine character, she “[drinks] the water…so naturally that anyone would have thought drinking from a vase was a normal thing to do,” this act is very unusual and certainly would have been considered “lady like.” Thus further stripping Elisa of her femininity. The narrator then proceeds to describe that as he was kissing Elisa he “felt the underlip of some animal,” furthermore Elisa is characterized as having knowledge of motors and machines, a skill normally more attributed to men.
This novella not only forces the reader to reexamine the previous assumptions he had made regarding women, but also touches upon the idea the homosexuality. At the end of the story it becomes clear to the reader that Elisa is Leonardo Da Vinci himself. One can interpret Fernandez’s infatuation with Elisa as a gay romantic attraction, Fernandez must obviously be aware of Elisa’s attributes being uncannily resembling masculine traits, yet he dismisses them and once more attempts to focus on Elisa’s female attributes, appearing hesitant to admit his homosexuality. Another aspect of the novella that leads the reader to believe that homosexuality was a factor is the author’s choice of Da Vinci as the artist, for many historians believe that Leonardo was gay.
Arenas employs magic realism in order to both force the reader to reexamine the stereotypes he has made about women and surface the struggle of homosexuality.