Monday, January 25, 2010

Aura Blog

In our last class meeting we talked about how magical realism blends the borders between binaries, making it difficult to decipher realism from fantasy. Throughout Fuentes’ entire book he exemplifies this general idea – focusing on the main binary of past vs. present. There are three main overriding themes throughout his story, one of which is the motivation of one of the principle characters, Senora Consuelo, to recapture her youth. This is a binary in itself, being that she is 109 years old during the time in which this story takes place (youth/old age). Aura, who is first presented as Senora Consuelo’s niece, is in fact Senora Consuelo’s puppet that allows her to relive her youth: “Aura is living in this house: to perpetuate the illusion of youth…kept here like a mirror…” (pg 89)
Another main theme which mirrors magical realism is the dream-like world that Felipe Montero lives in. While reading each page one cannot help but wonder what Felipe is truly experiencing as part of his reality from what is a dream. In fact, by the end of the story one cannot help but wonder if the entire story was in fact a dream. First off, the story is told from Felipe’s perspective as it is written in second person and present tense. Immediately, there is a peculiar example that indicates something out of the ordinary when Felipe sees an advertisement that describes someone exactly like himself. The specificity of the ad is extreme, which gives one a surreal initial feeling. After all, how many people are likely to be a historian, living in Mexico, and be able to speak “colloquial French” (pg 5). The entire setting of the story speaks to magical realism and supports this theme of Felipe’s dream-like perspective. Everything is bizarre from what other characters say to the characteristics of the house that Senora Consuelo and Aura live in. For example, when Felipe is shown to his room, he notices that he has a skylight above his head instead of a roof. (pg 31)
Lastly, there is a recurring religious theme. Christian figures, themes and symbols recur throughout the novel, but in a very peculiar way. This first became obvious to me when Felipe went to see Senora Consuelo. When he arrived at her door she was kneeling towards her wall filled with Christian icons such as Jesus Christ, the Virgin Mary, St. Sebastian, St. Lucia and the Archangel Michael. The peculiar thing was that all of these figures were not rejoicing or even happy. Instead, they were “…figures in that iconography of sorrow and wrath.” (pg 47) In contrast, the demons seem to be joyous in the act of torturing others. Later in this story we see Aura beheading a baby goat, which may represent some sort of religious ritual of animal sacrifice. Finally, the most obvious sign of this inverted religious theme was evident at the end of the book right before Felipe had sexual intercourse with Aura. Before they slept together Aura washed Felipe’s feet; a religious ritual in it of itself. Then, she put a wafer in between her thighs, broke it, and gave half of it to Felipe to eat. This process mimics the sacrament of communion in Christianity. Going along with this inverted religious theme, one cannot help but recognize that the binary of dead/alive is repeated over and over again. Reincarnation is hinted at both in the supernatural relationship between Aura and Senora Consuelo and when Felipe finds his reincarnated identity in the General.
Mexico’s population is greatly divided by class status. In this sense, the country’s population is made up of a distinct binary: rich/poor. For the poor folk it must be difficult to accept their reality, when they see how the people in power have so much more than they do. Perhaps Felipe is meant to be a representative for the poor - where the only aspect of his life that is limitless is fantasy. Perhaps the inverted religious theme also speaks to the feelings of the poor. Many of them are Christian and, most likely, look to their faith for hope for the future. Day after day, as their wishes remain unanswered and their economic status remains the same, they begin to lose faith. Perhaps this explains the disrespect of Christianity in Aura.
Stray animals, such as cats, are common to stumble upon in Mexico. That may explain some parallelism between the recurring themes of cats appearing throughout this story. In fact, cats are often being tortured every time they are present in Aura which may represent warlike times in Mexico such as the Mexican Revolution. In fact, death, darkness, solitude, and extraordinary situations make up the overall tone of this entire story. That being said, most of the story takes place in a house; usually homes are described as calm, comfortable familiar and homey. Oppositely, these vibes could very well be mirroring war times in Mexico and the feelings/nightmares that the Mexicans involved in wars, like the Revolution, must have been feeling towards their home.

2 comments:

  1. Fuentes focuses most of his book, Aura, on two main binaries: religious vs. secular and youth vs. age; all the while exemplifying the main binary that defines magical realism - that of fantasy versus reality. He uses magic realism to fuse real issues that Mexican people faced during the time Aura was written and his personal experiences regarding these issues. The first indication that this piece is one of magic realism is found in the first word of the story: you’re (3). Using a second person narrative, Fuentes immediately fuses the readers mind with the protagonists’ mind. This sets the stage for the reader to not be able to decipher real from fantasy since Fuentes invites interpretation based on the readers’ personal perceptions. Recognizing that this story is told through Felipe’s eyes it is difficult to figure out where the line between fantasy and reality is drawn. For example, often it seems as though Felipe is exaggerating events or is placed in supernatural situations leaving the reader to wonder whether what he describes is real or if it is what he believes to be real. While reading each page one cannot help but wonder what Felipe is truly experiencing as part of his reality from what is a dream. The story begins with a peculiar circumstance when Felipe sees an advertisement that describes someone exactly like himself. The specificity of the ad is extreme, which gives one a surreal feeling. After all, how many people are likely to be a historian, living in Mexico, and be able to speak “colloquial French” (5)?
    The entire setting of the story speaks to magical realism and supports this theme of Felipe’s dream-like perspective. Everything is bizarre from what other characters say to the characteristics of the house that Senora Consuelo and Aura live in. For instance, when Felipe is shown to his room, he notices that he has a skylight above his head instead of a roof (31). Colors are extremely exaggerated and saturated such as the red of the meat Fuentes eats at certain meals, wine, liver and the rabbit’s eyes. Similarly, he points out the green of Aura’s eyes and even the green of the toothpaste. There may, in fact, be no significant meaning behind these over-emphasized colors other than suggesting that there is a magical, super-natural force behind them – one of the very characteristics of magic realism.

    ReplyDelete
  2. One of the most obvious binaries in this story is that of past versus present which can be seen through Senora Consuelo’s motivation to recapture her youth. This is a binary in itself, being that she is 109 years old within the setting of this story, but wishes to be young again. Aura, who is first presented as Senora Consuelo’s niece, is in fact Senora Consuelo’s puppet that allows her to relive her youth: “Aura is living in this house: to perpetuate the illusion of youth…kept here like a mirror…” (89). One might interpret the Senora’s feeling of wanting to go back to her youthful years as being representative of how the people of Mexico felt at the time. After fighting the French/Mexican Revolution of 1861 there was a feeling of lost time for the Mexicans due to all of the lost lives and lost years spent fighting for independence. For many, war makes it feel as though time stands still; another possible interpretation of this fusion of past and present. Fuentes uses past/present and youth/age to capture an even stronger binary of mixed or confused identity. Again, relating to the war, one can infer that many Mexicans felt that they themselves had confused identities. The result of this war caused state lines to shift, displacing people and their cultures from what they were pre-war to what they now were forced to become due to the result of war. Perhaps Fuentes is trying to express how the “Mexican Identity” cannot be easily defined. Fuentes, through Aura, expresses how he feels as a Mexican by underlying this story with two main questions: who were we and who are we? He does this through the binary of past and present.
    Fuentes also plays with the binary of religious versus secular in a peculiar way by inverting religion, making it something that is evil rather than virtuous. For example, Felipe goes to see Senora Consuelo and finds her kneeling towards her wall filled with Christian icons such as Jesus Christ, the Virgin Mary, St. Sebastian, St. Lucia and the Archangel Michael. Strangely, all of these figures were not rejoicing or even happy. Instead, they were “…figures in that iconography of sorrow and wrath” (47). In contrast, the demons were joyous in the act of torturing others. At the end of the book, right before Felipe and Aura had sexual intercourse, the most obvious sign of inverted religion was evident. Before they slept together Aura put a wafer in between her thighs, broke it, and gave half of it to Felipe to eat. This process mimics the sacrament of communion in Christianity. Going along with this inverted religious theme, one cannot help but recognize that the binary of dead/alive is repeated over and over again. Reincarnation is hinted at both in the supernatural relationship between Aura and Senora Consuelo and when Felipe finds his reincarnated identity in the General.
    Mexico’s population is greatly divided by class status. In this sense, the country’s population is made up of the binary of rich versus poor. For the poor folk it must be difficult to accept their reality, when they see how people in power have so much more than they do. Perhaps Felipe is meant to be a representative for the poor - where the only aspect of his life that is limitless is his fantasy. Perhaps the inverted religious theme speaks to the feelings of the poor people. Many of them are Christian and, most likely, look to their faith for hope for the future. One must assume that day after day, as their wishes remain unanswered and their economic status remains the same, they begin to lose faith. Perhaps this explains the reasoning behind the disrespect of Christianity in Aura.

    ReplyDelete